Romans Chapter 3 Verse 1-31

They Are All Under Sin

3:1 What advantage then hath the Jew? or what profit is there of circumcision? 3:2 Much every way: chiefly, because that unto them were committed the oracles of God. 3:3 For what if some did not believe? shall their unbelief make the faith of God without effect? 3:4 God forbid: yea, let God be true, but every man a liar; as it is written,
That thou mightest be justified in thy sayings,
And mightest overcome when thou art judged.
3:5 But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man) 3:6 God forbid: for then how shall God judge the world? 3:7 For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner? 3:8 And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
3:9 What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; 3:10 as it is written,
There is none righteous, no, not one:
3:11 There is none that understandeth,
There is none that seeketh after God.
3:12 They are all gone out of the way, they are together become unprofitable;
There is none that doeth good, no, not one.
3:13 Their throat is an open sepulchre;
With their tongues they have used deceit;
The poison of asps is under their lips:
3:14 Whose mouth is full of cursing and bitterness:
3:15 Their feet are swift to shed blood:
3:16 Destruction and misery are in their ways:
3:17 And the way of peace have they not known:
3:18 There is no fear of God before their eyes.
3:19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. 3:20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
God’s Saving Gift
3:21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; 3:22 even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: 3:23 for all have sinned, and come short of the glory of God; 3:24 being justified freely by his grace through the redemption that is in Christ Jesus: 3:25 whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; 3:26 to declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
3:27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. 3:28 Therefore we conclude that a man is justified by faith without the deeds of the law. 3:29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: 3:30 seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith. 3:31 Do we then make void the law through faith? God forbid: yea, we establish the law.